The book Siddhartha, I heard from the then CEO-designate of Infosys, Mr Vishal Sikka. He kept quoting the book on various occasions. Perhaps this is his favorite book. I took it upon me to read it.
The book is philosophically heavy. The ones who'll find it most interesting are the spiritual seekers. Those looking for answers on why life exists, from the spiritual angle. Being one of those, I just enjoyed the book. At places I did not agree with the protagonist Siddhartha, at his thoughts and actions. You could judge one's own level of spiritual maturity when you realize certain early actions of Siddhartha, or how one aspects his point of views later on in life.
In a sense, the book also makes you instrospect. To ask yourself are you willing to agree or adhere to everything Siddhartha had to say, to follow his path, even if true. Remember, isn't it Siddhartha himself who says that no teaching can lead you to salvation. Each person's path has to be unique!
I see the reflection of the Hindu way of life, and how it helps one, through the experience of Life itself, to reach salvation; the concept of the four ashrams in Life. I also began to get a deeper appreciation why this way of life doesn't expect anything from the individual. No need for temples, idols, books, teachings. Although if you need any source, every kind of guide is available.
Siddhartha could never have achieved enlightenment by converting into a monk. Like he said, those teachings are good, but will continue to keep you as a seeker, as happened to his friend Govinda. For experiencing enlightenment, one has to go through Life, and still be able to see the transitionary phase of things.
This is where I also agree with the teaching of Sri Sri Ravi Sankar, that the only way to dissolve Karma, is "awareness". You have to live out your current Karma, but if you are aware of what's happening, you refrain from action that traps you further into the cycle. Or perhaps even leaves you (the self or the soul) alone as the observer, and not the doer. So you do not accumulate the effects (good or bad).
And that's where the teaching of the Gita was point-on: If you are already in the war, fight it. The time to rethink it has gone. You'll have to live through this Karma (or die, as could happen in a war). But being unattached, where you are not doing it for personal benefit or other's doom, takes you out of the loop. Leaves you with a chance to leave the effects (the war-wounds) with the body, and not carry it on your soul!
The book is philosophically heavy. The ones who'll find it most interesting are the spiritual seekers. Those looking for answers on why life exists, from the spiritual angle. Being one of those, I just enjoyed the book. At places I did not agree with the protagonist Siddhartha, at his thoughts and actions. You could judge one's own level of spiritual maturity when you realize certain early actions of Siddhartha, or how one aspects his point of views later on in life.
In a sense, the book also makes you instrospect. To ask yourself are you willing to agree or adhere to everything Siddhartha had to say, to follow his path, even if true. Remember, isn't it Siddhartha himself who says that no teaching can lead you to salvation. Each person's path has to be unique!
I see the reflection of the Hindu way of life, and how it helps one, through the experience of Life itself, to reach salvation; the concept of the four ashrams in Life. I also began to get a deeper appreciation why this way of life doesn't expect anything from the individual. No need for temples, idols, books, teachings. Although if you need any source, every kind of guide is available.
Siddhartha could never have achieved enlightenment by converting into a monk. Like he said, those teachings are good, but will continue to keep you as a seeker, as happened to his friend Govinda. For experiencing enlightenment, one has to go through Life, and still be able to see the transitionary phase of things.
This is where I also agree with the teaching of Sri Sri Ravi Sankar, that the only way to dissolve Karma, is "awareness". You have to live out your current Karma, but if you are aware of what's happening, you refrain from action that traps you further into the cycle. Or perhaps even leaves you (the self or the soul) alone as the observer, and not the doer. So you do not accumulate the effects (good or bad).
And that's where the teaching of the Gita was point-on: If you are already in the war, fight it. The time to rethink it has gone. You'll have to live through this Karma (or die, as could happen in a war). But being unattached, where you are not doing it for personal benefit or other's doom, takes you out of the loop. Leaves you with a chance to leave the effects (the war-wounds) with the body, and not carry it on your soul!
