Wednesday, December 27, 2017

The dream sequences

The only way to express love
The surprise kiss can none surpass

And then I learnt that she was mute
It was that bad she wanted me

We have met not just now but a lot before
And meet again birth after death, to profess love for each other

The playful girl, she jumped on back
A child so heavy, I strained my back
I still reached home and told my wife
To give her candies for sharing mirth

Tuesday, December 26, 2017

Every addiction is won by first denial, then the joy of it

No addiction can win by indulgence. There has to be a discipline to keep away. And then when gradually given the choice, one will be happier not to indulge.

In the battle against addiction, one must first accept the power of the object, the addictive power of Maya.
Admit that surely the object is a source of much pleasure. But also that one seeks higher happiness. The satisfaction felt in not indulging in that object, the source of addiction.

And it truly needn't be a victory in one birth. The vasanas could reside dormant. But the effort is worth it, even if temporary. The satisfaction during the period when one keeps away from the addictive object, one needs to keep contemplating upon and relishing. That happiness only if imbibed will the mind ever let the vasanas be completely destroyed.

Realise that you are no smaller than the Rishis, nor greater than those steeped in addiction.
You were once the one drowning in addiction, and you will once be the Rishi who has destroyed all vasanas for the object.

Let onward be your journey!

Monday, December 25, 2017

Two kinds of missing: when there are 10 and one goes and where there are 2 and 1 goes

In Vedanta we have the example of the 10 friends who upon crossing a river try to check if all have crossed safely. The person counting forgets to count himself and they all end up ruing the loss of one friend in the waters.
The example is used to show how the Self can never really be experienced or understood as an object. For it's the very subject trying to look for the answer.
Note here that the friends lost someone, they know so. They don't know who but still mourn it.

But different is the experience when there are 2 and 1 is lost. For the loss is numbing than expressive. You express when there are others watching and you sub-consciously look for consolation.
But if there were only two and one is lost forever, there is no one else to express this to. It doesn't matter. Such loss is deeper. You go quiet.
Such vacuum either leads to freedom by realisation of the true self that knows no attachment. Or into a black hole that knows not how to handle this and takes the mind into depression.

Sunday, December 24, 2017

Can't there be a single nation on earth

Have we ever thought
From where did spring all these countries
These borders and the wars for them

We belong to nature and she didn't create these
Why can't we just share and get along

Will these fights exist if are from one nation
If our country and citizenship is One?

All these man conceived concepts of nationality
Would that bluff not be called out

We die and kill and hate and live
With this thing called patriotism we create

Let's love us all, let's not exploit
Let's help one another, no rich nor poor

Of All the previous births gone by

When you admire the Acharya of Sringeri
Or the martial artists defying gravity
Know these all to be tendencies
From births gone by, your own history

We are dragged back here by desire
Lost chances for the release we aspired

Each birth a blink in eye of eternity
Yet unending our vanity, the ego of importance

Pursue the Sadhana Chatushtaya
Watch through the wrong desires rising
Spread the word of Vedanta
Let life be service selfless

Saturday, December 23, 2017

Let devotion be like free breeze

Not like a river, enbanked and diverted
Not like the dams that channel a waterfall
Not like fire left burning in furnaces

Let the devotion in heart be like a free breeze

Be it rotating the windmill or chasing the clouds
Be it climbing mountains or caressing leaves
Be it evaporating water, or even fanning a fire

Let devotion be sincere, to the one attended

The wind does settle, on nights heavy and humid
It does at times, not even dry a farmers cries
It does need rest, and time for itself too

Let devotion be not judged, and free from all deceit


Monday, December 18, 2017

Life's too short for unbridled freedom

.. One only has to see the lives of Marilyn Monroe, Michael Jackson and other such celebrities who had it all, and from the practical standpoint, simply blue it. But this is also an over simplifying the phenomenon itself.
There was also the case of a super rich person simply committing suicide because he had done it all - everything there was that could offer pleasure - and got bored by them, and hence only had suicide left to give some thrill!

People who could rather have done so much more with their lives...

"Freedom"  is not more precious than the value of human life.
Inculcating the 4 Purusharthas (In order of priority: Duty/Charity, Wealth/Means, Pleasure/Happiness, Moksha/Spirituality) is needed very much needed in every human life, than letting life sway away like a wayward dry leaf.
So that one always has a reference or a guiding light to the order of priority and sense of purpose in each life.
Each child be taught that freedom pursued within these broad parameters is a sure guide to a fulfilling life!

Thursday, December 14, 2017

It is a jiva right now. Brahman is later

All through Advaita and Advaitins keep harping that we are Brahman, and so is all around.

There are Advaitins who go to great lengths with this view to even explain (rather deny) the Vyavaharika and Sukshma. For example, when asked about reincarnation they say there is no life, then what to say about reincarnation. Likewise when asked about expressing anger, they say it's only in mind and not in Brahman. This doesn't help the common man and instead confuses and drives them away from Advaita as something very abstract and not helpful for practical life.

Of course the true masters of Advaita as Adi Shankaracharya, Sri Ramakrishna, Swami Vivekananda and even Swami Sarvapriyananda and others understand this, and hence always recommend that we start with Bhakti. This is the simplest means for the masses. Then to pair it with Raja Yoga (meditation, Pranayama, asanas). And then to grow into Karma yoga. And only later into Jnana yoga / Advaita.

Vedanta itself says that the world is considered Mithya not because it's false but appears as something else.
Likewise all of us are Jiva right now, a combination of pure Brahman with impure Sukshma that carries vasanas across births and bound by causality, space and time.

Knowing this, we all need to adhere to Sadhanas, respect and follow all the Yogas, for now only "knowing" that the truth that Brahman only Is. But something that we have to yet "realise" at some point in time (yes within the confines of Maya before being freed from it)!

Sunday, December 10, 2017

Lessons from Airlift

A great movie with its foundations on content than cast. A patriotic sentiment and most of all, based on a true story of how Indians were evacuated from war-torn Kuwait.
Also realistic on how the Indian embassy wasn't proactive, but instead had to rely on the guts of an Indian-Kuwaiti with the right connections.
A lesson on the need for a private logistics that need to be subservient to government orders during war-time, something to be cautious about when Air-India gets privatized.
A lesson most of all, on overall government disaster-recovery plans. Truly an introspection / readiness-audit is needed than them lambasting "creative liberties" if any taken by the film.
And the need for the common man, whether in Bharat or abroad, to understand the strength in numbers, united-we-stand proven experiences!

Saturday, December 02, 2017

Tech disruptions and impact on society

The world is said to be disrupting, and once more due to technology.
There was a time when computers made the jobs of data entry and space/process for manual archival redundant.
But this in turn reduced the costs associated with running a business and led to many not opening up; in turn this led to more number of jobs being created.

There have been social impacts due to this: society became more consumption-driven. Less cooking is happening at home and refrigerators, microwave ovens, washing machines have become a staple at homes. This meant the cost of living went up and both husband and wife had to work. This in turn is leading to filial tensions and less care and attention involved in the upbringing of the next generation. This is the state of things as it stands now.

Now they said AI will take away some more jobs. First the white collar rudimentary ones like on-call customer service that has already started. Then the complex blue collar ones that machines already hadn't like that of house maids.

While this has to lead to opening of new sectors, this is not necessarily a wave that will lead to the opening of newer sectors.
The bulk of any population is the middle class. When their jobs are at stake there will be a lot of heartburn. The previous data entry disruption or the e-commerce boom did not really touch the bulk of blue collared. That had been done and consolidated by the industrial revolution a century ago.

There is the other risk of machine learning being a continuous process and gulping more jobs than one can fathom.

It behoves nations to have the vision and enforce strict population planning. And to give visible benefits thereof by providing free high quality education to be skilled enough to ride the wave of controlling machines than being controlled/replaced by them!

Friday, December 01, 2017

The Village lost forever

Where we spent lifetimes past
Memories buried in sweetest dust
Where the lucky few and grown this big
Are you too willing, to bade it bye

A village is a community, a self sufficing one
Where give and take, they did of all
Not a place like a building
Where we meet only, when needs it be

Village is where, our culture has grown
Language, feasts, the festivities too
What we wear and how we behave
It was all, thanks to Village

Now it seems, time for byes
Time to let go, a centuries old structure
It's time to move, into your cages
One above the other, the sleep depraven

Sunday, November 12, 2017

Forgive

In this world, that has never seen peace
Where somewhere or else there is war
Where people are instigated by their very minds
There is no hope, for a spiritual growth

There is mob hysteria, out of control
There is the revenge, called an honour that too
Are we all not brethren, do we all not make mistakes

I may be just mere words
There are ones facing deep hurt
Can they for once submit
To a higher will that we all learn..

Monday, November 06, 2017

A nation hard working

Forever content, the five great lakes
That quench the thirst, of a nation hardworking
With people that both, work and play hard
With people that once, cared for family and God

The nation built, as close to nature
With equal opportunities, and outcomes earned
Today it bleeds, on violence and lust
Ain't not the roots, on which it thrived

And someday the lakes, will have questions to ask
Of what they served, are those men past
Is it a shadow, of the glory that was
That nation beloved, built on sweat to last

Sunday, November 05, 2017

Meditation Sadhana

When in meditation, listen to music, preferably divine. Say a Carnatic song in praise of a Devi or Devatha, or a chant in praise of the Atman. This elevates the mood, the feeling of the beauty in life, and avoids the mind from getting distracted.
It is better if half-way through the meditation, the music ends and one can stay immersed in the silence.

While starting off meditation, I try to repeat the same sequence so the mind is prepared for going into the meditative waves:
- Repetition of Om when breathing in and out: Say 7 times
- Repetition of Ma when breathing in and Om when breathing out, visualizing Amma: Say 7 times
- Repetition of Om when breathing in and Namah Shivaay when breathing out, visualizing Sri Shiva: Say 7 times
- Repetition of Om when breathing in and Namo Narayana when breathing out, visualizing Sri Vishnu: Say 7 times
- Repetition of my Sahaj Samadhi Mantra once visualizing my Guru Sri Vidyaji
- Repetition of Om Dakshinamurthaye Namaha 3 times and chanting Guruve Sarva Lokanaam while visualizing Sri Dakshinamurthy appearing at the center of the eyebrows and settling on a Lotus in my heart region
- Invoking my Isha Devi Sri Saraswathi 3 times and chanting Saraswathi Namasthubhyam while visualizing Sri Saraswathi Devi appearing at the center of the eyebrows and settling on a Lotus in my heart region

Thereafter going through the regular sequence of (not everything in a single session of 20 minutes, but continuing across sessions):
- Invoking the 7 Devatas / Devi from top of the head to the base
- Going through the chakras from the Muladhaar to the Sahasraar praying to the residing Devi / Devatas
- Meditating on "Who Am I" as taught by Sri Ramana Maharishi
- Pancha Kosha Neti Neti meditation
- Asanghoham and Asangha, Sat-Chit-Ananda, Swaprabha, Dwaita Varjita sequence
- Meditating on the 4 Maha Mantras from the Upanishads
- Awareness of the Breath and "Hollow, Empty" feeling taught by Sri Sri Ravishankar
- Repetition of Om in a focused manner for the rest of the session
- Keeping the mind silent for the rest of the session

At any given point anytime during the above session, if the mind goes silent, that is given precedence. The steps all above are only the means to keep the mind away from distraction, and focus the mind towards reaching this silence.

Witnessing the mind, and then feeling as the witness to all around. As the one who is in the All...is the final realization..

Thursday, November 02, 2017

Sweet remembrance

I just came to say goodbye
Couldn't touch you and just leave you by

A melting of emotions is an embrace worth
I think not it wasn't worth the regret

A sweet remembrance of beautiful days gone by
Can be desserts for a lifetime of swinging desires that fly

Wednesday, November 01, 2017

Mother Nature and Father Earth

Usher in, the big blue sky
The wind and sun, let them in bright

Your Matchbox homes are not for living
They are best, only for sleeping

Let your feet, kick up dust
Let your legs, wade in waters

Learn to climb, the mountains strong
Let your arms, do help to all

Without this nature and sky, you are nothing
You were created, as their own children

Sunday, October 29, 2017

Bela from Ahmedabad

I met this middle aged woman in Mumbai airport. Professionally dressed in white shirt and trousers, she was headed to Ahmedabad.

Her incomplete American accent gave away that she was raised in Bharat. But what impressed me was her spirit of Entrepreneurship!

Although having a home in North Carolina, Bela now spent most of her time in Bharat. She headed a school in Ahmedabad and was keeping busy with it. Unfortunately, I couldn't gather much further information about the school itself. But it was interesting to note that she was actually lending a helping hand to her son who was actually running the school.

Typically women in India of her age would sit by the cot killing time in gossip. Though a significant lot help with home or get involved in spirituality, religious activities, most don't get the needed opportunity/encouragement/support and will power to get involved in social and volunteer services.
Bela not only understood the opportunity she was getting and chose to get involved than live off her son's efforts.
Truly laudable!

Sunday, October 22, 2017

Hold off the ego

It's not that needed, the flight to worth
By proving I am better than thou

We all live for just few years
After which who cares who won

I am of Bliss, and so are you
And we talk even if not in words

Then why the anxious need to fight
Let's work out something that holds for now

Until there are, better times..

Saturday, October 21, 2017

Chaitanyam after body's death

There are a lot of documented experiences on those who go through near-death experience on how they seem to have "eyes and ears everywhere". Are able to communicate with the creator. And how Sri Sri Ravishankar explains that this is a 2-3 day phenomenon. After which the body mostly chooses to move "forward" to the heavenly realm away from this world and experiences, than stay on.
The most important lesson for the loved ones left behind is to apart from mourning the loss, also encourage the departed soul to move on, not worry about us, and to express gratitude for all that they gave us during this life. This can be in silence, in thoughts, for the departed are not restricted to feel and know anything during this time.

My interest now is to share my point of view on how, from the Advaitic standpoint of Chaitanyam, does this work:

We know that when the Sthoola Shareera (body) dies, the Sukshma Shareera (prana/life force, mind) moves out, rests and comes back to take up another body unless it has realised its oneness with Brahman. Its next birth in this world will be determined by its karmas stored as vasanas (impressions) in the mind.
If it has realised its oneness with Brahman, then there are no impressions left due to its utter conviction about the nature of life, and so the Sukshma dissolves into Brahman, never to return unless divinely ordained, as the Avataras come back. (What isn't clear to me still is that for me, a Jivamukta state is necessary to reach this. If Videhamukta, it means the Sukshma Shareera after losing the body only realises Brahman, but that's too late in my view and would have impressions before body's death).

This Sukshma, which includes the Prana, and pervaded by Chaitanyam, is the reason why there is life throbbing. Without the Chaitanyam, Life would exist without "Awareness" of its existence. And this role of Chaitanyam convinces me that the tiniest insect, the plants, they all are aware. Of their existence and of those around. And that the only reason humans raced ahead is the added gift/tool of "mind".

And this Chaitanyam that pervades all is also the reason why Sukshma uses its awareness to see and hear those around. To take stock of its new status (as without a body) and settle to that fact. And then Sukshma leaves for an abode which I don't understand much. Apparently also a place where one meets ancestors (pithru), Gods, and then plans for its next birth into a body, to rid itself of its impressions.

The pursuit as always being to dissolve into Brahman..

Wednesday, October 18, 2017

You are Not Body

I do not get it, how you think
This body is you, and you will die

I know the pain and pleasure, you do feel
But so do you, for your family too

If anything at all, you can mistake as mind
Of where you do, truly reside

Look at this body as garment, or as your car
A tool you use, for your daily life

Monday, October 16, 2017

This One inside me

This one inside me, Is the doer, and I the medium
I the instrument, he the hand at work
I surrender all, that comes out, is created, to Him

I watch in reverence, In silent veneration
He does it all, Pray not look at me

I the ever perfect, He dirties himself
His Maya the playground, he runs/laughs/hurts himself

Why would want I the heavens, where He rests
Those heavens even, when created in Self?

Tuesday, October 10, 2017

The altar that are dreams

At the great altar of dreams
You surrender your impressions
The karmas that burn you inside
You shed in sacred homa

No control of the happenings
They scare and bring joy at times
The mind made turmoil
Or the pangs of the soul to let go

I bring now only sage advise
To not suffer in oversleep
For the dreams in early morning stupor
Bring no rest only turmoil

Sunday, October 08, 2017

I the Witness

What I saw in this sleep, was only a dream
What I saw in my quiet, was the chaos of thoughts
What I saw in my day, is the flow of the way
What "I" saw all this, is only the Witness forthwith

Friday, October 06, 2017

Migraine

As for the rain, and the gloom in day
I do not feel the slightest, chance at bay

Until comes in a throbbing
Behind eyes as peace robbing

That  tenacious migraine pain
To excavate the day's gain

Wednesday, October 04, 2017

Devi reflection

For put me in my prayers, in your bosom Bliss
I seek not this world, for all it has only fits a fist

My Devi and I, spend the time mother-child
Not wanting anyone else, despite the torment that forbids

I care not for heaven, my Mother please grace me
Keep me in Samadhi, absorbed in your mist

Monday, October 02, 2017

Embrace Darkness

Only right upto embrace does deified light live
It's darkness that guides those spaces bereft of it

Without a reset, has no computer lived on
Or confidence for that matter, to sustain life

It is a hopeless battle, to fear and try escape the shadow
It is a needless cause, for its the other half that completes

Sunday, September 10, 2017

How the pendulum swung on religion in Kerala

I'm sure the religious among those at home in Kerala and from other states wonder, why really is the majority irreverent! Why the at best nonchalance to religion, though it's one of the crowd pullers to the state? You only have to go back a 100 years for the answers..

Swami Vivekananda was aghast at what he saw: The land of Adi Sankaracharya seeped in the worst form lower caste exploitation.

Narayana Guru stepped in and brought in social reform. But even he didn't assume or wanted it to go as far as it has now. Social reform has now become the end, and stopped being the means of something higher. Progress has been limited, restricted only to the then culpable Hindu followers. There has been no questioning or meddling with the Muslim or Christian customs. But the Hindu's pendulum definitely swung, and way far the other way...

Economic and Spiritual progress halted, and even declined. Philosophy is replaced by endless attempts to rationalize the Communist way of life, despite the evidence otherwise. The effects have been devastating with those in power being in self-denial: The state lives is a net consumer. Those bringing in revenue are those Malayalees slogging in the Middle East and other parts of Bharat. People are willing to shirk and strike than work! Per capita alcoholism is the highest in the country!! Is any social reform worth all this??

I'm a little surprised the Communists let the moniker "God's own Country" stay, I guess it was a to not hurt the last source of self-revenue, Tourism. With no industrialization and being the first to receive the South-West Monsoons, the greenery has survived. Ayurveda is another attraction, although again the Communists forget conveniently that it's religion-based..

A healthy corollary worth mention is how the Keralite, cutting across religious barriers, celebrates Onam together. I still feel proud to see that! I just hope, that some day, the country with its rich religious and philosophical culture, thrives once more in the field of Spirituality, sans the extremes of orthodoxy that have rightly been clip-winged.

View from a flight

View from flight, Is sheer delight
Crimson sunlight, against graying night
The clouds float below, retaining white
The yellow horizon, puts up a fight

Monday, September 04, 2017

As i fly

In content riseth, leaving all left behind
Come to pass, my creator's phase
In his glory I choose, to be calm inside
And feel his touch, to open my eyes

Beyond all clouds, we all have lived
Forgotten for in memory we believe
These impressions arise, when the creator wills
Yes the one, who witnesses within

Monday, August 28, 2017

Detached soul

Oh silent mind, you need not mind
The words and taunts, of the wordly crew
They just keep sailing, reaching nowhere
They only chide, to gather some pride

Oh gracious presence, you need not bend
For the gifts or stresses, they chose for you
They only did so, for they are jealous
Of your composure, that they never gained

Oh desireless heart, ever stay unattached
Those tugging for things, never stopped yearning
They tell you otherwise, but aren't the wise
And crave the most, the bliss you host

Tuesday, August 22, 2017

Amme Bless Me

Amme you continue to test me
In various forms you express yourself
In every form I have not received you well

I have cried and complained
I have hurt and restrained
I have not deserved the love you poured
I stay obliged with downcast eyes

Amme please continue to bless me
Do not forsake those downtrodden
May I serve your every form
Please do bathe me, with devotion's nectar

Friday, August 18, 2017

Misconception

You are firstly not, this body and mind
Whatever its nature, is surely not thine
In this deep misconception, is this universe alive
Your freedom from the fathomless, is only to realise

Thursday, August 17, 2017

World so balanced

In this world called greedy, ask any parent to trade their child, and you won't get one

In this world called selfish, ask a parent to keep the best for themselves first before giving to child, and you won't find one

In the world called lustful, see if a couple choose it over rearing children, and you'll be surprised

A lot is made about this world, a lot true, a lot false

The only truth lies in the knowing, that Mother Nature runs the world
Woven together with her fine thread of balance

Do your best but claim your rest

See the tiredness your feel within
But also feel it dissolving away
Your very presence is not just today
Meditate, Balance, do rest for the day

I had an inkling that you were there
When I laid down I felt your touch
The God within made up of Bliss
Embracing me in sleep of love

Sunday, August 13, 2017

Heavy Rain

The birds and their young shivering in their nests
The leaves shuddering in the gusts of breeze
The cats and dogs, cowering under rocks

While nature plays its games of adventure
You and I sit and miss all the fun
Sipping our coffee, the body decaying
No spirit left in mind, to brave those rains

Leaves us with no mirth, to live this gift of a life

Friday, August 11, 2017

My Son, My Lord

My son he's the best
Can get me going
Carries my life safely within

My Son he's my lord
Watching him I learn
How childhood was
And parenthood is

My Son My Gift
Born into my arms
A bundle of joy

Wednesday, July 26, 2017

Big shot of some sort

Struts around flaunting money
His status by fake generosity
Has nothing to call of his own
A big shot of some sort

His cars are what attract the girls
And they in turn the paparazzi
His life and style invite envy
Despite the world has the hungry many

Big shot of some sort
Do some good off Daddy's cash
Or the day is not far when you die
Of drug overdose in a costly hotel

Tuesday, July 25, 2017

None but I

There is none but I
In the rivers and waters leading to the sea
There is none but I
In the car loan vast realms of the sky

All variety is me, all diversity mine
There is none but I
In the creative thoughts of the mind

I was never away, though the mind was at times quiet
I never was awake, though proud of the my intellect's domain

Saturday, July 22, 2017

The Great Gurus of the Sikhs

The Gurus who are, bravery exemplified
Both within and in the, world lived out
Pray help and bless me, with true form of bravery

The Gurus who taught, even householder life is spiritual
The Gurus who synthesized, both the physical and spiritual
Pray guide and bless me, to achieve true balance

The Gurus who were, the very face of benevolence
Who gave in charity, their possessions and lives
Pray fill my life-sense too, to give selflessly all

Sunday, July 16, 2017

Moving fast towards dullness

The world seems all but praise for speed
Ignoring the never ending need to recede

It's all about giving it, right now and quick,
Whatever happened, to the old times slick

The stress and disease, and the dissatisfaction of doing
Of things when done fast, only brings ruin

Look around to this life, we have come for a reason
And all we are doing, is miss the passing season

A lifetime is gone, with your running around with none
Forgot to sit back,  and speak a little to some

In the race of life, the rabbits we've become
Forgetting it was the steady, tortoises that won

The last good bye

I lay not in wait, for the sun rays to rise
Nor for the call, from the messenger of God

These last breaths my dear, are only in thy name
For a time so we relive, the life we had together

They say you should leave, with no attachments behind
Lo behold do they know, the heart touch of a good-bye

Saturday, July 15, 2017

Simplify

Not for him, rimless or half rimmed
Or the colourful, fashionable shades
He just wore the big black glasses
And adjust it when he needed

You wouldn't catch him ever, in cap/hat varieties of those
An umbrella was just fine, for wind, rain and sunshine

And though a shirt whenever, needed to step out of home
This dhoti clad man, had never the need for a pant

Wiping his sweatened brow, with the same towel for bath
Why carry a kerchief in pocket, when a towel perched at shoulder

The long gone simplicity, this man carried for our land
He reminds us why a car, when the walk/cycle suffices

Rest assured are such men,  speak less and touch feet in respect
Will stay few in number, until the dawn of wisdom rises

The foregone point

What use is it, looking back at life
When you don't share, O wise old one

Admitted some don't listen, don't even want to hear
But some seek your words, only shy to ask

History must teach, though the lessons are hard
Each life is a context, those around must learn

Drive home your point, O wise old one
The rather be forgotten, as the forgone point

Tuesday, July 11, 2017

Scriptures help to a point, as a pole vault does

All this reading can help, but only for you to think
To learn and then apply, else it's all for naught

The scriptures are to imbibe, the teachings of forefathers bygone
They want us to learn and follow, and reach the highest goals

But of what use is all these scriptures, if you read it and sleep
Give not a thought to contemplate, to practice them in life

Saturday, July 08, 2017

Irrespective of source, reflects on the same medium..

If one looks above, there are a lot of things to see. The sky, the lights, the birds, the trees.
But if one looks down at a reflecting medium, say a lake or a mirror placed on the ground, all of these get reflected on this single medium.
This is how eyesight functions too. Vice versa, this is why space looks dark despite the sun being there.

Does the source have any meaning without a medium to reflect it?

Friday, July 07, 2017

Optimal management: Track 80%, audit the rest

I was recently watching the documentary "Inside Job" on the 2008 financial crisis. What struck me is that despite all the structures and warning systems in place, crisis cannot be avoided if the intent isn't there. Any number of theories or even proofs can be rubbished under the pretext that "it's too complicated to fire foresee" if there is conflict of interest (read, personal gain).
It made me think that even while the film seemed to suggest due regulation as the medicine, there are merits to the other side of the argument. The very reason socialist countries failed was over-regulation and the resultant systemic corruption. India/Bharat is a classic case study. And there is a movie based on a true story for that too (Ek Doctor Ki Maut). Bharat is learning its lessons and is on the journey of reducing the levels of regulation in order to foster innovation.
The solution, as it usually does in any sphere of life, is in the middle path. It  lies in achieving optimal balance. You can write books and books of regulation but lie stuck unable to achieve pragmatic justice as is shown in Bharat's judicial system. Or you can ignore your duty and leave it to the greedy markets at the peril of humanity as was done by the American financial system.
It's no doubt a tight rope if you get boggled by it. What I think we need instead is an in-principle practice of 80% regulation and 20% audit. Nobody likes to say it this way. People build careers writing regulation or battling and systematically undermining it. What is needed is the acceptance that we need regulation in every sphere, but to come up with the optimal levels for it.
Derivatives should not have been  unregulated (the cause of the financial mess). Nor is there a need for a state owned airline (Bharat's Air India).
In management practice too, have rules along with the purpose/intent and guiding principle be scoped out for each activity. Post that, instead of defining procedural rules to the last dot, keep some room for flexibility and make the audit more accountable and stringent.
Quite often, quality or risk management aspects of management is simply shadowing project teams with pointless meetings, tracking and escalation than focusing or adding any contextual value. Either they should get closer to context and individually contribute, or rather let the project ensure quality/risk management under guiding principles and be audited for those (than say, a specific set of documents existing).
The nature of audit also simultaneously has to change. It can't be the way Arthur Anderson and the credit rating agencies did it (getting away with calling ratings as opinion). Quite often it is seen auditors come with a checklist, have little hands on of the system in question, and rate based on docs submitted. Questionable if the docs amounted to the practices on the ground. Instead they'll have to be on their toes now and cross-check execution outcomes in detail or randomly pick areas to look at in depth, knowing that regulation has left room for flexibility. Again, for the same reason, they should ensure that purpose, not procedure is paramount.
In summary, an 80-20 ratio of regulation-audit balance will reduce cost (of scripting and sticking to regulation beyond the purpose) and increase efficiency (optimal use of talent and time, under the parameters of principles than procedures).

In pursuit of religion we forgot the culture

Let's keep aside the religion, why forget we all are Indians. The most ancient "civilized" nation.

Why in the pursuit of certain religions have we chosen to give up our way of life.

Our food habits, dress code, the way we greet, the languages we speak.
All these did not come from a certain religious aspect. This is us!

The sooner we realise this, the more we will Feel and Be, United!!

Monday, June 26, 2017

JEE

There was not one mind, unkempt, untrained
With concentration ferocious, they all did strain

Yet just hundred, or perhaps a thousand today
Made the cut to top ranks, choice of stream and place

Was mine a dream too, but some best unfulfilled
The important thing being, the dream was that Big!

Sunday, June 25, 2017

The revenue country impact on films

The film industry in Bharat no longer makes the big money by focusing on the domestic market alone. Films have to be made by keeping the fan following from international audiences.

Such international appeal money also naturally leads to improvement in the technical aspects of film making: choreography, fights, locations.
It also tends to attract the best talent in music and singing.

This invariably also leads to films being made based out of those locations where the fan (read: the money) is located. This is specifically so for regional audiences who otherwise have just the regional state as their revenue source, versus say the Hindi film industry which can count almost the whole country as their market.

In general, Telugu films thus rely on US, Tamil films on the Singapore, Malaysia markets, Punjabi films in Canada and Malayalam films on the Gulf market. This is just representative to point out the major source of foreign revenue and not to claim that (say) Tamil or Malayalam films don't get released or don't earn much revenue from US.

The risk now in this is that it automatically shows only the glossier, and immediately visible developed side of these countries. The natural effect in 80% of the audiences then is to develop a distaste towards living conditions in Bharat and an aspiration to relocate to those countries.
In some ways this is good because the general population starts pushing their elected representatives asking why conditions can't be better and at least comparable to those shown in the foreign locales. But the downside is losing the talented folks who consider it as a lucky escape once they are able to relocate. Of course which is not the right choice for those reasons, as happiness is subjective and not an objective feeling.

The other point to note is how the revenue source and hence storyline changes when the immigration equations change. For example, Malayalam film industry which traditionally has depended on lower class labour force in the Middle East and was already short on big money, gets further hit when Gulf policies are to send back these laborers.

Friday, June 23, 2017

One more time

One more time, you will play in my lap
One more time, I will give you your bath
One more time, we will play hide and seek
One more time, I will guide what you seek

You are your brother, my one more child
A lifetime's wait has this, life borne fruit

I can't wait your brother, says for all that he wants
I can't wait to love you, One more time all over!

Sunday, June 18, 2017

Of Love

For the reason that the rivers moisten the soil
My eyes wet ecstatic for that touch of love

There was never a time when I was not brimming
Oh for the moments I lost, sad and complaining

If there is one feeling we must all touch upon
It is of Love, hopeless, timeless, encompassing!

Thursday, June 15, 2017

Our Body, just a Vesham

As a dress that we like to wear
We adorn and wash and throw at will
Thus this body, we carry through life
Why obsess, why crave, the grave is its

I see so many, sweat in gyms
With one sprain of strain, they walk with a limp
Do what's needed, for health of body and prana
Do not overdo, those muscles that you leave back

The impressions are what we carry through lives
Know this, habituate, meditate what's worth
Live life of purpose, this exalted goal
Of truly liberating, both body and soul

Monday, June 12, 2017

Immorality

Immoral is not he, when he sleeps and pays a Veshya
Immoral is the one who, covets his neighbor's wife

Immorality is not when, he burns his life in cigarettes
Immorality is the making, money off the smoke that kills them

Don't lecture others on morality, lessons no one sought for
Just see within and look for, the true intent of mind

Nothing sticks to us

No matter what, the ups and downs
The memories you cherish and even ones regret
Both insults and kisses, and even all you learn
They all will erase, be it in your lives or mine
Nothing oh nothing, sticks to us

So hold back not, this world can laugh
But even they hold back, in secret regret
Go out and live, in this playfield
You got this life, to live simple and full
For you be sure, Nothing sticks to us

Wednesday, June 07, 2017

Why worry, you are just the witness

When we Realise, there was no one else
Your father, mother, all you loved are You
The one you hate, the one you abhor
Are none else, but only You

This universe, it's creation destruction
Concepts you yourself have created
Why grieve, why fear, when all these too
Emotions you yourself have created

We all are One, My own projection
I stand as witness, and will take you in
Rest assured on creation, as only a dream
And an awakening, a concept of Time

I'm sure it's tasty, but..

The taste of desire is ever lasting
As long as you live on this planet

Engulfed by Maya, there is no escape
The only freedom is to stay apart

It's just like one chooses to keep away
From those that addictively ailing
The cigarettes, the drugs, the alcohol
We know them tempting if you once start

So too stay away from food formed animals
Our bodies were never, built to eat them

So too stay away from stress, anger and lust
Our minds were never, build to bear them

Devi Blessings

Blessings, O Devi, I seek from your feet
My prostrations, My prayers
For your kind eyes to shine upon
This devotee of thee

I am your child, my Mother please see
Caress me as a baby, smiling on thy lap

There be no desires, let me be free
Free me Mahamaye, from this world's retreat

Tuesday, June 06, 2017

No genius

Come there is no genius
We are all, come here with mental states
Accumulated over lifetimes not years

We come here to exhaust Karma
Not understanding we termed genius
Live and die confused

Think we are special but really not
Only as special as each one is

Recognise and devote in pursuit of the divine
Once you fulfill the grace gifted

Monday, June 05, 2017

Fresh Peace

The grayed out clouds' gloom even while the evening sun shines. The jaundiced shade to the day, while one expects (and prefers) orange.

Just a drip of raindrops enough for the earth to emanate the sweetest scent.

I wonder why we just can't sit together, share and stare..

Why the blood letting and angst, when even sin can be confronted by a stern but happy will!

Sunday, June 04, 2017

The One experiencer

Make good the promises
  Of the births gone by
Travails have been various
  Of soul tormented by life
You are the one, just the only one
  Experience and then die
Only to come back once again
   Into that tireless circle called Life

Friday, June 02, 2017

The Fearless Swami

Where there be no tiptoes, but the heart of a lion
Where nothing to hide, blow the winds all they want

Face them all, be there no enmity
I have walked a long way, not to brawl and to die

There were many a reason, to stay back and to laze
There were many a reason, to sustain home and the hearth
But there was just the one inspiration, a Swami from gone by
Who stood up to fear, to weakness and to death!



Wednesday, May 31, 2017

The Merciless Dry

Dry earth parched by fire spewing winds
There be no respite only reptiles live

Walk in two cowboys in search of their horses
Their throats parched with just whisky to drink

No help them guns in front of desert sprawling
Better beseech the rains, before the jeans start a fire

Tuesday, May 30, 2017

Vacation

Were there not the mist, the cold
And the icy breeze flowing forth

It was warm and pleasing
Cool breeze fanning the sweat

Coconut trees around, and mangoes to eat
It was a beautiful, memorable day to be

I lay in my silence, witnessing around
I breathed deep into activity, with joy abound

Monday, May 15, 2017

Role models

I had reconciled to a nice, siesta in shade
But realised no trees, will be left for my children

I had started to relax, and read up a book
Only to notice, the next generation's contempt

We have to be teachers, role models and guides
Not less this evening, for such a pursuit divine

A night that got thirsty and lied...

... Thereafter it was never like before alike
Passions had arisen never to surmise
The gift of coolness had now been belied

It had to be Him to restore order
Shiva called he, but nameless in truth
Was he only who drank up the poison
Leaving behind a nectar for aeons of healing

A Pouring Heart

The calming moonlight has now gone to sleep
My dear love sleeps, my children sleep
The dew drops drip, and tip tap sound
Chirping crickets and frogs can't sleep

The cooling breeze from a rain drenched night
There is no heart, that it can't melt
I thought so I will never grow up
My children proved I still have not!

Wednesday, May 10, 2017

The Fallen

For the fallen society has no respite
They stand condemned for entire life

May they not look upon themselves with shame
The others condescend but they are the same

Rather use this experience to free us
Learn that none cares and turn fearless

So get up, dust it and go move ahead
So far ahead that the world has to forget

Tuesday, May 09, 2017

Remember Me

I've always had this feeling that
I'm watching, I'm someone else watching

And every act and pursuit practised
Seems only to make me forget That

I pray that I remember Me again
And take My-Self to a liberated place

Pain stays

There were none that standing still
Was a night to dance away the the chill

I forgot what day and for how long
I know had not let hair down since long

Eyes opened when sun shone on sand blown breeze
But heart ached and I found that time stood still

Monday, May 08, 2017

How can this sustain

In a world where 8 people put together earn as much as half of the world

In a world where 1 in 9 go to bed hungry

In a world that exploits its Children and Mother Nature
How can it sustain, this Family and Home Earth

How small our petty wants, why not we go out and rather help
Give for richer is the one who gives, and not the one who earns

Sunday, May 07, 2017

The pursuit of desires..

The pursuit of desires means you do not feel lasting joy.
The fulfillment of desires does not give lasting joy

So easy to explain, a little difficult to comprehend
And oh, so very, very difficult to practice

But that's only, if you see yourself as mind
If the mind's the master, senses are its children
And to objects it will drag you, to gratify those senses

An endless cycle you are put through, no hope or end sight
Until the body withers in time, and mind wallows in regret!

Don't Refuse a Bad Idea, Discuss It

In today's world, there is perhaps not a bigger buzzword in Corporate circles that Innovation. And with the influence Corporates have on Nations' economies, it's but natural that Governments wanting to be seen as investment-friendly, have caught on.
It is all very good: necessary to ensure scarce resources are put to good use. Because everything is derived from nature. And the more resources we consume, the more in harm's way we put future generations. Human capital is the one of the costliest resources for companies, and like it or not, means to improve productivity and lower costs will always be attractive so long as they have a positive effect on the balance sheet. 
Few and far-between cries for Compassionate-Capitalism notwithstanding, it's destined for now to on-paper displays of Corporate Citizenship or self-driven attempts by a handful of corporates. This, in a world-culture where individuals and Corporates alike are always on the lookout for loopholes to lessen tax contribution, I don't think it'll amount to much. It is only when the effects of such taxes and benefits of Corporate Citizenship are shown, will there be more such self-driven and client-demanded contributions by Corporates.

Be it reducing waste, improving productivity, or ideas to ensure there is more willful contribution to taxes or acceptance of compassionate-capitalism, it all still boils down to Innovation! And Innovation is not a Eureka moment; that's the biggest misconception. It is a disciplined process, which will be a mix of Brainstorming, Reusing models that has worked at other places, simplifying to just one basic must-have skill - Listening. In order to foster Innovation as a discipline and culture, Managers all-over have to keep reminding themselves to have patience, and listen. Indeed, time is scarce, and it'd augur well for leadership to carve out time for Line-managers to invest in Innovation. Google has led the way here, allowing 20% of voluntary time towards such projects. The problem there being, it's isolated and not process-driven. Innovation has to be process-driven to show results, just as other Quality control systems have had to. Creativity is one aspect and contributor to Innovation, but certainly not the Driver. This has to be recognized by leadership. The biggest mistake corporates are making today is demanding Innovation with no resources provided, be it time or expertise.

There must be SWAT teams created who go about training and mentoring projects and teams on Innovation practices and improvements that can be implemented. Increasing resources in terms of staffing and time is the first help leadership has to provide. Incentivising is also bound to help. Something like how Agile has grown with patterned Best-Practices and Certifications, Innovation also needs to be a study in itself.

But like any growing field, winning over the team is a must. Nurturing and being supportive is most important. Results will come over time, and there is no baseline to measure against, admit it! And quit putting unrealistic pressure. And the Biggest Mistake one can make is to simply reject bad ideas (even if genuinely so). Every idea needs to be discussed. Who knows, our minds have not thought through where the person was going with the idea. Also when discussed as to why and idea won't work, you might get corollaries or options that when used to slightly tweak the original (bad) idea, would make it a masterpiece! Imagine the kick the original ideator and the rest of the contributors feel when this happens!! If handled differently though, it could lead to growing resentment, lack of motivation and esteem, feeling of rejection and disenchantment by the individual and over time the team as a whole to the entire Innovation process!

We have a long way to go..

Saturday, May 06, 2017

Why jail as punishment

Society seeks to be humane, while recognizing the need for being stern to avoid chaos. Laws are made, some decent, others open to debate. And punishments defined, for those breaking them. While punishments have varied across the history of mankind, civilization and the gravity of aberration, incarcerating a person has seemed to stand the test of time.

I seek here to challenge, if that's a shortcut approach to be humane. I want to highlight, that in some ways it's not targeting the problem, but just keeping it away, out of sight.

Instead a truly mature society, should rather put the problem to good use, alongwith trying to improve the convicted.
Let's take the example of financial impropriety. If a person is found to be tampering with the stock market, or committing a financial fraud, society currently puts him in jail and takes away all the ill-gotten well, and adds some fines also as icing. What we miss here, is the skill. That person had a vasana, and a skill, which put together combined to make that fraud happen. Why not instead of letting that skill rot in jail, put him to use in foreseeing such financial impropriety by digging out more loopholes in the financial and legal system. In exchange, give him a house-arrest say. Don't pay him; tell him this is penance for his crimes. I assert that this person will do it whole-heartedly. He's anways getting his punishment in that he's lost his name and ill-earned wealth already. But for once, his skill is put for the benefit of others. And not only he, but society benefits as a whole.
Those involved in spying, theft, hacking, all such can be put to good use. These are talents gone wrong; instead of simply putting them away, have a process of giving them a win-win; use their talents for the benefit of society.

While crimes performed by those mentally ill are rightly taken in their true sense, and are punished by putting them in mental hospitals, I doubt if such people are studied to identify patterns and prevent similar situations in future. I'm sure a common theme would be lack of spirituality and social comity. If these be then made a purposeful fabric of social life, such crimes could be prevented. Crimes of passion, and assault or murder that's carried out by people due to psychiatric or emotional reasons, can be prevented by such study.

I want to add that this is not to reward the perpetrator, rather to put it in the correct context, and use the misfortune as an opportunity to prevent in future.
In order to fit into this view, is also the other extreme. There are many who choose to commit crime, especially kill without remorse. Who have willingly chosen crime as their career path for the quick money it offers. The fear of death is the only thing that'll work with these. They have the money otherwise to bribe their way out, further corrupting the law enforcers and the courts. Causing the common man to lose faith in the system. Harsh punishment, like immediate punishment to death by such perpetrators is the only way to reduce such occurrences. Or similar such brutal punishment, an example performed by countries like Saudi Arabia. But here in Bharat, backed by proper legal procedures. A firm will and stern punishment to such perpetrators is in the larger interest of society, than letting them at best enjoy luxuries at jail and mocking our system from the inside out!!

An Advaitin

Beyond the discrepancies, the apparent chaos
Is a commonality, a flowing rhythm

Not all can see, and some observe by science
And all but Advaitins, at pains to explain it

An Advaitin is one, who sees all as One
To whom Harmony, is a suprise like none

God alone is This, projected all in front
God alone the One, projecting all in front

Friday, May 05, 2017

Understanding of Mithya

A talk by Ramakrishna Mission's Swami Sarvapriyananda touched a core philosophical and spiritual aspect, one of Mithya:
- Mithya gets loosely interpreted as Not Existing
- But what it actually should be interpreted as, is Appears as Something Else

Let's delve deeper into that aspect here.

Swamiji uses the analogy of Truth, Lie and Silence:

- When we say something which is factual, it is the Truth. At the reference point in time, the Truth has to be consistent with the fact; else it cannot be called the truth. With the passing of time, the facts of the matter may change, and so too the truth behind it.

- When we stay Silent, it means nothing. But it's still not a Lie. Silence, or Nothingness have their integrity at the reference point in time.

- A Lie is when you say something which is not factual. Where the fact (truth) is something else at the reference point in time, and you coat it with something else, which is not factual.


Such too, is existence, and the nature of the Universe and the World:

- What does not exist, is easy to understand. It cannot be called Mithya. It's like Silence. It is Nothing, but still not a Lie. The (relative) World is not like that. It exists, in front our eyes.

- Atman (the internal consciousness reference term used for Brahman), the constant unchanging sense of Consciousness, the sense of Existence we feel. That is easily analogical to Truth for us. We physically, intellectually, emotionally change. But there is a something in us, that feels has never changed. Just look at ourselves in the mirror, and pull out the memory of looking at the mirror 10 years ago. We look different, but within, we feel the same. This feeling is actually even greater than Truth, and it does not change with time. Which shows it is even beyond time. Even the sense of time if we think about it, exists within our awareness. It lies within Atman

- The World, constantly changing, cyclical, is called Mithya in the sense that Vedanta asserts that it is Brahman coated by something else. It is in this sense that the world should be seen. That it verily is Brahman, and not what it appears to be. Vedanta does not claim that the World is false in the sense that it does not exist. It claims it is false or a lie in the sense that it appears something different from what it actually it!


As a beggar who claims possessions

We come to this world alone and naked
And are clothed and fed by the grace of love

Why we grow up to think, all this is mine
Why can't we give, with equally love-filled

As a beggar who claims the bridge is his
Because he was born, sleeps and earns a living out there

So too are all, in this world of matter
Everything is graced, only we claim to have earned

Thursday, May 04, 2017

Beyond the pertinent sound

..A silence that holds thousand secrets

Beyond the apparent self
Lie a million beings unseen

I do not say, our eyes are lying
I just mean that, they cannot fully see

Not everything unexplained by science is false
For there are matters, beyond the labs of matter!

Lessons from the movie Lucy

"A movie that takes lessons from Vedanta!"

A fictional sci-fi thriller, Lucy (IMDB Link) which where the title character (Scarlett Johansson) is shown drugged by a chemical which takes her cerebral capacity increase from the normal 10% levels to 100% by the end of the film.

While the thriller aspects are for the entertainment factor, the interesting portions are:
- When Professor Norman (Morgan Freeman) during a talk tries to introspect with the listeners how the ancient civilizations including Indians were able to gain deep insight into science without the help of technology. He goes on to imply that this was because they were able to extract higher cerebral capacity from the mind
- When Lucy describes to the Professor how she can see and control the subtle (Sukhsma) powers, including metabolism, pain, desire. And even electricity!
- When her powers increase, Lucy is able to control matter. Achieving seemingly supernatural powers.
- When at higher cerebral capacities, Lucy is able to traverse time and space, but still within her own body (an analogy of Jivatman). She explains how if a car moves infinitely fast, it won't even appear to us. And from our point of view, it's existence becomes questionable. This wins a smile from Professor Norman.
- When at 100% cerebal capacity, Lucy apparently disappears. And she communicates with the Police officer that She is now Everywhere (a perfect analogy of Brahman).

I would call this a must-see for Vedantins. If nothing, it gives us a sense of wonder at the comparisons with the teachings of Vedanta, and a sense of awe! I'm sure those unfamiliar with Vedanta and Indian spirituality would not have connected with the film as much!

Wednesday, April 19, 2017

Lessons from the movie Joker

"The true state of the poor in our nation" is how I'd put it. Manipulated and used as throw-aways, the poor get  a bad deal at every level. And this movie is a perfect reflection of that.

You also get the view of how activism, if made pervasive, can really give the system small but sure jolts of correction. It's my firm belief that those who are retired should tirelessly work towards that. Ideally so should the ones privileged, but they just don't. They've been dealt a good hand and end up pursuing pleasure and running after more money.

This is a must-watch. You will come out shaken..

Stages of Spirituality - 2

Spirituality has various stages of progress:

- Karma Yoga: Nobody can live without action. An attitude of Seva to every action is what is needed to purify our motives. Surrendering action and outcomes (good/bad) to a Guru or God and to go beyond results. Losing the ego sense and getting lost in the work is achievable. This  can achieve excellence and deep satisfaction.

- Raja Yoga: Maintaining health firstly. Through practice of Ashtanga Yoga and Hatha Yoga. Indeed the Yama/Niyama steps are also part of maintaining balance and mental health. Perfect health and glimpses of Samadhi are achievable.

- Bhakti Yoga: Devotion and dedication to God. Practicing Karma Yoga properly helps mature in Bhakti Yoga. Those advanced in this practice have their Ishta Deva/Devi always in mind. They identify with the God and feel one with that God. Becoming the Ishta Devata itself is achievable.

- Jnana Yoga: Knowledge of Self. That which eventually helps one know our own true nature, the truth of creation, the truth of God. Verily, fulfill the true purpose of creation of life. Becoming a Jivamukta is achievable.

Each person gets attracted to a particular path based on his/her spiritual maturity and mindset. Enlightenment is not possible in my view without an appreciation and inculcation of all paths in some measure in one's lifetimes.

There are various spiritual centres in Bharat today that cater to one or more of these paths. These are key centres per my understanding that excel in the paths listed above (there could be more beyond my current awareness).
 I've attempted to list them in order of relevance to achieving enlightenment (in my opinion)


1) Ramakrishna Mission: Jnana Yoga, Seva (Karma Yoga) in that order

2) Mata Amritanandamayi​ Ashram: Seva (Karma Yoga), Jnana Yoga in that order

3) Sringeri Sharadamba Peetam: Bhakti Yoga, Jnana Yoga in that order

4) Art of Living: Primarily Raja Yoga, then Bhakti Yoga (mainly satsanga-bhajans) and Jnana Yoga (surface level) in that order. Seva here is mostly for the organisation's benefit.

5) Isha Foundation: Primarily Raja Yoga, then Jnana Yoga (surface level).

It's a sign of society's current lack of spiritual progress that we see followers dwindling from organisations at the lower level of relevance ( 5/4 - Isha / AOL) through 1 (Ramakrishna mission). 

Well, but it also means there's a lot of spiritual treasure and progress to be gained by all of us.
And the hope that as we make progress, we can truly set Gross Enlightenment Quotient goals as mentioned in the previous article.
















Tuesday, April 18, 2017

The rush and the rework

Of what use the rush, the insatiable deadlines
What has come of thinking, that is not clear and calm

Companies have fallen, with sight on the quarters
Only those will live, where stakeholders at ease

You say today's the deadline, could you go back and ask
To self and the rest, won't they prefer the job done right

Things will take their time, and have humans at work
You give them balance, and leave all with less rework!

Monday, April 17, 2017

The Sunshine

May you shine, as the sun on cobwebs
Lighting up caves, dark for ages

May that warmth, drive out the frost
Numbing and hurting, but refusing to go

May that bliss, be the reason to live
And one that I reflect, all around the mist

Saturday, April 15, 2017

Sorrowful Pleasure

Those delved in pleasure, oh they miss bliss
I feel so compassionate, so sorry for them
They know not that, they could stand at the helm

Remember that feeling, when you hold a loved one's hands
What you absorb, when the dawn's rays shine
Is there any pleasure, that can match that bliss

Why then do we, roil in desires
Why then this world, of petty wants and disputes

Engage in what you do, not pursue the result
Find a meaningful activity for purpose, balance your life
And feel that joy, a thousand desires cannot satisfy

Wednesday, April 05, 2017

A sudden rain

To the drums of thunder, were rain-arrows shot
The shiver of lightning, gusty winds raced from

Umbrellas upturned, still people in mirth
Intoxicating feeling, the water and smell of dirt

The Vedas being chanted, the Homas now fulfilled
Devas Indra and Varuna, these showers having blessed


Tuesday, April 04, 2017

The visible change with spirituality: the way we respond

All of us who balance worldly and spiritual life I'm sure face these questions:
1) Why do we firstly come into spiritual life. 
2) Is there any practical purpose to this
3) If the spiritual goal isn't reached, is it all naught

Well to answer the first question, I think many attribute various reasons. 
-> Oft attributed is difficulty in wordly life:
  • Bereavement
  • A sense of failure be it in educational result, office projects, or relationship
  • Poor circumstances be it health or financial
  • As a stress-buster
This usually wanes off when that particular feeling is assuaged or situation is taken care of. And as it often happens, life moves in waves. So things change, and the commitment to spirituality changes if this was the reason

-> Oft seen though is retirement from active duties. A sense of realization and acceptance that the end of life is appearing.

Typically people who get into spirituality at this stage in life, are there mostly to pass time and socialize with like minded people. Some of those who pursue spirituality during personal time are the more serious ones. But also at this stage, situations in health or family commitments etc means one is slower to grasp the deeper fundamentals and less likely to go further than Bhakti or Karma yoga..

-> The only reason that can sustain spiritual pursuit is an inner need to pursue it, and despite worldly commitments. If you find yourself young and successful personally and financially, with all the joys of worldly life beckoning and meeting you time and again, and yet don't feel attached to them. If you find yourself seeking something more profound. If you find yourself finding and taking time out to do sadhana and serve when you could be doing things that would profit you more in worldly life. Then you are someone who is spiritually advanced. You are one of the few who will hang on to spirituality.


Before getting into the second question, I'll take the third.
It's because the answer I don't have to give for this. The same question was posed by Arjuna to Krishna, and it's recorded in the Bhagavad Gita. Krishna's response was that your progress will show results in the next life. And this something one can logically have Shraddha towards. For if you see, people are born in various cicumstances. And with various tendencies (vasanas) and bent of mind (mental attitudes). This is all attributed to the Karmic outcomes of actions and efforts in the previous lives.

The Second question is the primary concern of this article.
And the answer I'll try to keep simple so that the message is forcefully conveyed.
There is indeed an indirect benefit to how we transact in worldly life, owing to our pursuit of spirituality. It's in the way we Respond to situations. 
We are very much engaged, involved, purposeful in our actions; but yet unattached. To the result, to the response, the reactions. To even the ownership of the action (not the accountability); neither credit nor blame. You firmly know you are just the medium. You have let-go in the mind already. You live and are rooted in the moment. You have no hankering for titles or pay, you love the responsibility, the task at hand. Your focus and concentration is impeccable, even when multitasking! Your mind is relaxed, free of tension. There is no question of needing a stress-buster, because you never feel stressed. This is different from the mind or body feeling exhausted. That you even feel after a good session of exercise or having satisfyingly worked on a mathematics problem. 

In short you are much much more efficient. And if not for lofty purposes as Moksha, for this benefit of being more relaxed and efficient itself, I hope people dedicate time to spirituality!




Stages of spirituality - 1

I feel there is not a place in the world as conducive to pursue spirituality as is Bharat. It has become so due to centuries and aeons of cultural, religious and philosophical heritage around spiritual progress.

Instead of competing with other countries on the same parameters as they do to measure development, those brought up here should appreciate our heritage and introspect our unique USPs. Something like how Bhutan measures itself on Gross Happiness Quotient. My challenge to our nation is: Why can't we measure ourselves on (say) Gross Enlightenment Quotient.

By doing this we'll first be forced to reflect, then introspect, and then come up with a way forward. The reason an entity, be it an individual, or a country looks outside for guidance, is the recognition that we have made mistakes. And the inferiority complex that goes with it. In the context of Bharat, it was the embarrassing fact that although united by religion and philosophy, the rulers never chose to be united. Which is why for centuries we were plundered and enslaved. Even our joint families don't survive because of that, we just refuse to adjust and share with one another and have a selfishness of my inheritance for my progeny alone.

I think the British rule was the last straw and the way nation-states are shaped in this day and age has also kept us together. But you can see from the corruption and the way political parties fleece their vote banks (which is nothing but segregation of the country), the way caste and religion still decides whom we befriend and marry, that we have still not grown above the mentality that led us to servility in the first place. So there is definitely a need to introspect, own up to our shortcomings, and plan corrective and checks-and-balances systems before we adopt a new development measure.

In the next edition, I'll go a level easier with an analogy of how we have the spiritual establishments in place already to help us seek the Gross Enlightenment goals.

Monday, April 03, 2017

I Alone am This, then what to Desire

Oh what's there in this world, that I must desire
When the whole world exists, in my consciousness

This world disappears, when I go to sleep
Time and place happens, when I look for it

What do I desire from it, when I only am This
Nay, not just, but more than any This

Why fear should exist, why see differences around
When everything is only, like waves or bubbles within me

Sunday, April 02, 2017

It all comes from Within

It's not in the rain, the dance and the play
That I find joy, don't you realize
It all comes from Within

It's not in the moonlight, or mother's lap or kiss
That I find sleep, don't you realize
It all comes from Within

It's not in the looks, fragrance or voice
That I find love, don't you realize
It all comes from Within

There was never an other, place to settle
There was none for ever, other than myself
This world, this creation, don't you realize
Yes very much, It all comes from Within

Unlearn your Identity

Our problems begin when we begin to have an identity. And an identity is a must, a name and number (Aadhar or SSN) in this much-populated world, to have a semblance of order.

But the problems I refer to are those to do with living our personal life itself. This name and sense of self-identity, so very important during a child's growth, is equally important to be unlearnt, as part of the final phase of educational life.

Because it is after this phase, that one steps out independently to the world outside. And applies whatever he / she's learnt. I wish if this final phase be to  instill in us the feeling that the world, including nature is something that's been handed over to us, by generations and centuries of living beings. It's something to be honored and protected. That our self-identity, which we held so preciously to make ourselves skilled in our chosen vocations for so long, is now to be unlearnt, so we can learn to apply our skills selflessly. 
And most importantly, so that we may consider every our element, living and non-living around us, as brethren, all children of the same Mother Nature.

Our self-identity is the hardest fortress we have created around us,..what to speak of biases, personal, religious and nationalistic ones...If only we accept that the person next to us is a child of the same creator, won't we be more open to accepting his for his personal choices (be it clothes, religion, food, even sexual orientation). For isn't that what true love is: One that pours out, not wants in return. You begin to be more accepting. Inter-religious or inter-race marriages won't matter.

People will be less inclined to be anti-social. When the whole world is your family, whom to hurt, and with what end...

Race and Class are quickly forgotten. Won't you want to distribute your wealth for the benefit of your family. 
Environment is safeguarded: You would try your best to protect and nurture the life around you, be it nature or species of animals and plants. The sense of exploitation will go away. You begin appreciating why our forefathers took permission from the Gods when they had to kill life to consume as food. The sense of greed disappears.

Alas that all this hasn't happened yet. And hope that it someday will!!


Saturday, April 01, 2017

Running out of film titles

When "Ae Dil Hai Mushkil.." title was announced, I realized that indeed film-makers are running short of movie titles. And who's to blame them! Each year, there are apparently over 400 Hindi films. Sometimes film titles are repeated, but with the advent of social media, this causes confusion. You don't stand out as upon search of your film title, the older one also shows up.

So the film-makers have started "plagiarizing" popular songs. "Ae Dil Hai Mushkil" and "Yeh Hai Mumbai Meri Jaan" are film titles from the same popular film song from the 1950's (YouTube Link) - albeit Mumbai was known as Bombay back then.

Next I bet they'll go after stand-out dialogues from popular hits of the past.

With these I wonder if royalty is provided to those original creators of these lines..Food for Thought!

The struggle in life and the feeling of being out of place

When you struggle is the time realization dawns, that this isn't just correct. It's not in rhythm; that you do not belong here. Of course, this is as quickly forgotten when times are good.

This is why the wise do not belittle the role of worldly suffering. For those mired in Maya, this is what gives the needed push to take a step back, a step up, and look beyond. It helps them handle the present difficult situation, and an anchor to hold on life to, a new meaning and purpose to life.

What's important is to hold on to what you reflect and determine during these times. I don't really believe that there are lessons to be learnt to avoid similar situations. Those lessons are already known, but still difficult times happen. And even if you implement the "lessons" from a past experience, you will definitely face some predicament of a different nature. Again, this is not to say that one should not takeaway what one can. For, putting your hand in the fire repeatedly despite the knowledge and experience that your hand will burn, is only a sign of insanity.

But at all times if you hold greater meanings and purposes to your life: Sadhana towards achieving Enlightenment; Serving selflessly those around, the society and nature at large. These give something to cherish, and the strength to not be bogged down by any bad situation in life. It also gives a broader perspective, beyond narrow religion/caste/community even nationalistic tendencies. It makes you an even more mature and patient colleague at work too. So there's much to be gained, but don't obsess behind it.

In the end, what you should be left with is the realization that the "struggle" is also a natural event. It has a rhythm and role of its own. And each of these would be a litmus test of your spiritual progress, of whether you are able to hold on to your compassion and bliss despite!

Thursday, March 30, 2017

Good is what reduces attachment with Samsara, Evil is what increases it

In the pursuit of Vedanta, you learn to transcend, to accept the Good and the Evil as necessities of the dichotomy in Maya. Birth means Death has to follow. The rise of Day also foretells the fall of Night.

If it's Happily Ever After, you are being cheated to say the least. You are not in the real world.
But you can go beyond, beyond happiness and joy, with dispassion in whatever you do. And be in Bliss no matter what pain you feel at the relatively gross levels.

But there is the risk still of falling into a "so what" non-chalancy. Of accepting things as they were, enjoying the bliss of non-attachment.
There is also the risk of "delusion" which I felt when I watched the film Aks where the serial-killer kept quoting the Gita. Or when I learnt that Hitler and co kept referring to the Gita to justify mass murder.

There is better understanding now, and Swami Sarvapriyanandaji's talks have helped a lot. He defines Good as what reduces our attachment with Samsara, and Evil as what increases it. So when at the level of the Samsara, you refuse to turn a blind eye, you refuse to serve. Or worse, you start causing pain to those around, then you are a form of Evil. It'll tie you down to Samsara. There is nothing called not doing action. So the only way is to do Morally Good action and dedicate it to Lord, or by such means not taking credit to the result..

Wednesday, March 29, 2017

Pursuit of pleasure means you don't know Joy

Where outside do you seek, this joy within
Why not imbibed still, all your learning

They will only tire you, the pleasures outer
Deny you the bliss, veil it inside

It is said, that you seek pleasure
It is pitiful, that you are hurting

But know that the balm, cannot be the cause
Transcend this world, connect to the bliss within

Let there be Rain

Let there be rain, the one that blooms
Countless trees, and flowers within

Let there be thunder, not the one that scares
But the one that beats the drums of joy

Let there be lightning, like a countless moons
And the mirth of beholding someone greater that self

I look forward to rains, the green and wet earth
To bask in the dry sun, beneath flowing clouds

Sunday, March 19, 2017

Deep sleep like maya dissolution

I went to deep sleep, the world disappeared
I woke up only then it's back

There were no people, no objects, no life
Why do you think really this world exists

Yes things have changed, the day has moved
But then this Maya, she even let's you think

How then, within Maya, can you answer
Why not you start, by first accepting Maya

Even Maya dissolves, in sleep or pralaya
Know that you can, you do control Maya

What constitutes Seva

Seva (Selfless Service) is intrinsic to the the culture of Bharat. As much as "lokah samastha sukhino bhavantu" and "Sahana vavatu". There isn't a sense of competition.

Although for those in the corporate structure, Service is used loosely for industries ranging from Hospitality to IT Support. But in the Bharat of old, all these would have been "Dharma". Your duty as per your role in society. So the meaning of Seva had to be specified as "Selfless Service" than just "Service".

But I see "spiritual" NGOs today deploying to their advantage, an army of volunteers, to market and execute their work, earn revenue, and yet be made felt as doing "Seva".
This article is to introspect my point of view of this, which I'm sure is a question that comes in the mind of many.

It's very easy to determine when, on behalf of the NGO, you serve a third-party. Like a village or a charity. That is no-doubt Seva.
It is also easy to understand when you serve free food on behalf of the organization to those seeking food.
But what when you are working on activities that benefit the organization monetarily, would it be Seva? Well, what if you don't want any money. Well, then it definitely is Seva. But if the organization doesn't have a policy or plan to pay you, but will only go seeking other volunteers, it becomes a Business Model in my view, a very profitable one.

I've seen some organizations like the Art of Living channelizing the volunteer movement very effectively. The free follow-ups after you attend their courses, imply that they pay rent of the place they conduct these follow-ups, and the generous time and Seva of the teachers, in turn benefit you. For Rs 1500 Basic course, you get free Annadanam and lifelong follow-ups. And I've seen how, in the Art of Living, the followers themselves volunteer to go further. There is no pressure for me to get involved if I don't want to. There is no money talk, just comity. So definitely they've come up with a unique model of making people feel part of something bigger than themselves, perhaps at minimal cost in terms of teaching, but definitely worthwhile in terms of the follow-ups.

But what has irked me is when their followers use "Seva" for calling out people to market their courses. I've also seen very less "Seva" to outsiders, all seva at the ground level seems to be for internal revenue generation. 

Being an NGO, all their money goes into upkeep or charity. But does it go into funding AOLs subsidiary businesses on FMCG and Ayurvedic hospitals.

End of the day, I'd like to think there are systems where all this is duly audited. And while the Seva model by the AOL has its pros and cons, no question about the fact that they have involved in big money charity in countries they've been involved in. And Guruji's been very assertive in speaking his mind, be in social issues or in defence of our heritage. Given his stature, name and fame gained, there was no push on him too. That has indeed been a great form of Seva.


Saturday, March 18, 2017

Attachment to objects: It's within

A strange thing happened recently: My car (and actually my father's) which I use for daily office commute, was being taken away by the pickup guy for regular maintenance.

And I feel a pang: as if a loved one was being separated from me! My mind took a step back to seek to understand this better. How can I feel thus, for something that's clearly a non-living object. Up until now, I would rationalize this feeling when placed for living beings, especially humans. This pang resembled when my son was going to Anantapur for a week in 2014 after we'd just moved back, to give me and wife time to set up home in Bengaluru. And of course, there is no comparing the two for me, in mind and heart. I'm hardly attached (at least I thought so) to what's "material".

I had to now accept it: This pang was irrespective of living or non-living. This was nothing but a feeling of possession, an attachment! And "material" constituted both the living and non-living. For me, for all of us!

And this realization is the first step. This awareness that this attachment is irrespective of the object. It's the feeling of attachment that lies within. It shows, no matter what you think you are, you still have some distance to cover in the practice of detachment.

And why's that detachment important? The further tied down, the lesser the freedom, the experience of true bliss. The less this feeling of pure happiness, the more the desire, the seeking of pleasure, and delusion, the pursuit of objects (aims/ambitions including) in this world.

Sunday, March 05, 2017

Analogies of Brahman

On Brahman, the common analogy is that of a "witness". It's difficult to understand because of the problem of deep sleep: If Brahman (Atman) is the witness, why don't I witness/experience my deep sleep. I know I was in deep sleep only because I wake up afresh!
Brahman has two aspects for lack of a better word that comes to mind:
- Aspect 1: It lights up the Prana/Jiva/Individual Self
- Aspect 2: It gets mirrored/reflected/borrowed by the Individual Self to light-up/enliven the embodiment/body-mind
VishishtAdvaita is partly correct, its only problem being that it doesn't go into the next level of depth: We the individual self are not a sparkling image of the Perfected Being (not yet), but once enlightened (and we end up as Jivamukta / Videhamukta), there is no difference.
The Witness analogy is only applicable to Aspect 1 above, and that too only during the individual self's waking and dream-sleep/REM-sleep state.
The Mind (Ego+Intellect+Manas/Memory/Thought) turns off in deep sleep (in dream-state it still is partly active). Without the Mind, the Individual Self cannot be experienced. If the Mind is off, Brahman has nothing to reflect upon.
It is the same analogy as sunlight in space: Space seems dark because there is nothing to reflect light. Come an asteroid or satellite or planet, we see it beaming in sunlight! And this is why the Witness analogy fails in the deep sleep context.
The Witness analogy definitely should be practiced during the Jagrat (waking) state and is easy to reflect upon and understand the Swapna (dream) state.
So a combination of the Sun lighting-up objects and Witness analogies should be used to appreciate Aspect 1 of Brahman.
The Sun reflecting on objects analogy can  be used to understand Aspect 2 of Brahman.
Just as the sun falling upon the mirror in a room, then gets reflected by the mirror to the rest of the room, so too does Brahman enliven the Jiva, which otherwise does not have an existence of its own (the stand taken by Advaita).
Thus the quality of the mirror (Samaras/impressions on the Jiva built up by the collective past births and current birth) determines the quality of the reflection.
Likewise, the sun getting reflected upon a number of buckets of water is an analogy to (apparent) multiplicity of Brahman. Again in this analogy, the quality of reflection depends upon the purity/turbidity of water.
Another way of looking at Aspect 2 is like the relationship of the Ocean and a Wave in the Ocean. Water in the wave is same as in the ocean. But the nature of the wave can be foamy/small/large.
Thus a combination of analogies of wave-in-water and sun's reflection-on-objects is needed to understand Aspect 2 of Brahman.

Saturday, March 04, 2017

There we go again

No time to sit in one place for us
There's just the tiring, draining, travel for us

Long train journeys, gusty breeze on face
The peculiar stench that evening baths wash

The dusty bus rides, nauseating roads
Oh to our envy, the carefree cyclist grins

But nothing makes up for, the memories built
Unlike the flight taken, over unfamiliar clouds

Sunday, February 19, 2017

Nature is Us

From the core of this Earth, is the lava flowing
Like the anger suppressed, that boils in our hearts

Not one but generations will suffer its wrath
As we do without letting go, through multiple births

There is no way, you can win against nature
It can wreak its revenge, stealing your peace of mind

For you are It, you just refuse to recognize
That we are created, run by the same God that is Us

Saturday, February 18, 2017

Adi Sankara and Vivekananda: Social Reforming Vedantins

The greatly revered Advaitins Adi Sankaracharya and Swami Vivekananda have a striking common theme in their lives: Not just were both of them great Communicators, but also tireless Social Reformers.

Both have written Bhashyas that have been held in high regard. While Sankaracharya achieved a vast more number of self written material in a systematic manner, Vivekananda's talks and lectures (published in the Complete Works) makes him seem a walking encyclopaedia.
Both are poets and convincing speakers with the power to influence listeners considerably.

While these are monumental achievements by themselves, these two stalwarts are best known for matching and exceeding their words with their work.

Both Swamiji and Jagadguru Bhagavatpada tried their best to rid the society of the negative effects of pedantic orthodoxy.

They exhorted listeners/readers to look beyond the ritualistic aspects of religion. Both asserted boldly that God resides within us, neigh verily God is nothing but our true realised Self. This is why their message had universal appeal.

While Vivekananda set up the Ramakrishna Mission to channelize the direction of the followers towards the spread of Jnana yoga, Sankaracharya had a much more daunting task of reviving the real Hinduism i.e. Sanatana Dharma itself. For this he set up four Mattas in the four corners of the country, all covered on foot. Vivekananda on the other hand, apart from being the rationalist, nationalist, fire-in-the-belly spiritual giant in Bharat, he crossed the seven seas reaching the shores of America, half the world away. A task no less daunting considering he was out spreading the word amongst a populace that was no doubt open hearted, but still which had never been exposed to such profound philosophy.

And as is seen today, so it will be in the future. While their teachings will continue to light up the minds of listeners, the more relevant change is the seed they've planted in the hearts of humans and humanity.

Saturday, February 11, 2017

Analogies of Maya

Every teacher understands that a concept is best taught with analogies. A child would not understand what and why we do 1+1=2, until it's shown the relevance with an example, say mangoes.
This becomes all the more important when explaining profound philosophies of spirituality as Maya and Brahman.
For long if your spiritual reading is from also-ran articles on spirituality as in newspapers and magazines, the oft-referred example is that of the rope appearing as the snake. Well, it's important, but yet just an incomplete analogy, even difficult to grasp in its fullness if used as the first one.
For one, that analogy is used best to explain Maya. I have seen some usage of the snake-on-rope analogy to explain Brahman, but in my current view using it thus only confuses.
There are two powers of Maya: The Projecting power and the Veiling power.
I will elaborate how the snake-on-rope analogy is used to explain Maya:
- The Projecting power is that Maya projects the rope as the snake.
- The Veiling power is that it covers the fact that's it's in reality snake.
The Projecting power in itself is not bad. If I know it's a rope, then even that rope looks like a snake,  it wouldn't bother me.
The Veiling power, the fact that Maya hides the fact that it's a rope until conscious understanding, is the problem behind understanding this life and the world around us. The feeling that it's a snake I'm seeing, freezes me and makes me act in ways I otherwise wouldn't.
This is where the example falters in my opinion. In general, once I understand that it's not a snake, just a rope, my eyes will stop seeing the snake. But this isn't how Maya works in reality. Seekers, due to the dissection of this analogy, expect that after enlightenment they'd stop seeing the world; it's not so.
I'd rather use the analogy of the mirage in a desert. The mirage is projected on the desert; the desert is veiled by the mirage. But significantly, even after you know it's not water, you still see the mirage of water. That's precisely how powerful Maya is.
This is not to downplay the analogy in itself: When the enlightened King Janaka is praised by Sage Yagnavalka, it is by calling him "fearless". The reason why we are trapped in Samsara, is because we are unable to see the Brahman behind Maya and are deluded by fear. The root cause of desire (the need to possess) is fear. The snake-on-rope analogy reassures us to rid ourselves of fear. Which is why my take is that this is an analogy to be used in the advanced phase of transcending Maya, than to understand Maya itself.

Why feel happy that you have limitations

Why desperate to be, one among many
Why embrace the common, the pervasive anonymity

Know you are special, feel it with humility
Seek out and contribute, your skills as if duty

Know that potential, for supreme is infinite
Realize that verily, this is your identity




Eyes

The eyes, your eyes, have dreamt huge dreams
They have expressed wonder, and the desire to live

To cherish and remember, this world so living
To watch in silence, the sun and the shining

Come close have these eyes, to deep meditation
For in sleep there is nowhere, to trust and envision



Thursday, February 09, 2017

Jallikattu: The messaging has to be different

Numerous bans, portrays of violence and gore, and years of turmoil. And all through this, the real message was not shared.

As with everything else, traditional practices had a reason behind it. While the case of choosing more civilized practices is something you can't push down, let not the intent be allowed to be swept under the mat.

Once such topic is Jallikattu: the traditional bull sport. One look at the event, and you'd write it off as barbaric. Both for the participants who could lose their lives, and the injury and trauma both the humans and especially the bull would go through.

But what was the reason for this sport being practiced. It was to find the more virile bull, that is then chosen to breed for the next generation. It was to ensure the healthiest variety of protein continues and perhaps the main reason it has passed on for centuries.

And what's being missed behind the calls for banning the sport, is the ulterior motive also. Corporates who want Jersey cows to be imported and used in our country.

As with Allopathy, as with fertilizers, and as with even cultural embrace of the Western world, be it dress codes or nuclear families, why do we choose to ignore of the problems they currently face: guns, sociopaths, divorce, terminal illnesses. And realize we are heading that way. Of course, the practice of corruption since independence has made our soul quite hollow. But still doesn't mean we can't redeem yet.

Why do we ignore our strength in world population being 1/6th. We are a progressing nation. I'm all for everyone learning English, but let Sanskrit be a close second. Wear the western clothes, but wear yours too equally. Choose Allopathy for quick relief, but stick to Ayurveda at all other times.

Viveka: That's the first practice taught in our spiritual disciplines, but what we utilize last.

Yes, choose to ban the sport if needed, but ensure there's an equally capable and sustainable alternative plan first to ensure the Indian breed is accepted by consensus.

I've switched to artoac1.wordpress.com

Dear reader, I've switched to WordPress upon getting the pop-up that the current Blogger app is not configured to the upgraded version ...