Sunday, May 06, 2018

Advaita for world peace

Advaita, as some might know, is that viewpoint of Vedanta which talks in terms of 'Non Dualism'. It simply says "Aham Brahmasmi". That we all are that one Atman.

And among the best of the corrolaries of this philosophy, is that it accepts all viewpoints. It's equally accepting of all religious paths and even atheists.

Advaitins do not see a difference between one and other, be it living or non-living. We in essence are the witness consciousness in all of us, projecting whatever we see and perceive around us.

Advaita doesn't stop us from whatever we follow or do as spiritual practice. The foundation or Sadhana of Advaita are the Sadhana Chatushtaya including Viveka (Being able to separate the eternal from the fleeting), Vairagya (renunciation of the fleeting), Shatsampat or six-fold disciplines (Kshama or mind control, Dhama or sense control, Uparati or withdrawal from the external world, Titiksha or forbearance or tolerance of external situations, Shraddha or a starting faith or belief to start on the path, Samadhaanam being a contentment out settling for the spiritual path chosen) and Mumukshatvam (desire of moksha, the highest purpose). Note that none of the above expect a belief in God or a higher power.

While the final goal is the dawn of realisation or Samadhi, Nirvana as other religions, the sadhanas / practices itself are totally accepting of all faiths. Be it a religious path or not, it implies that if the Sadhana Chatushtaya is followed, Advaita is open to you. One must point out that the Sadhana Chatushtaya, placing a premium on withdrawal from the external, fleeting and eternal, is very much thus based upon general morality while at the same time being tolerant of practices that are not in contradiction to the conscience.

One must also point out, that in Advaita, external includes, at the highest level, everything witnessed by the Atman or witness consciousness, which includes the mind and selfish ego. We all are one, then why the feeling of lust or the feeling of hatred. All this is a projection, then what is there to possess and what is to achieve. This feeling logically leads to a feeling of peace at the individual level and a natural tendency to use this body-mind tool for helping all around. Want or a sense of possession of nothing for self clearly is established. Which today is the root at all that ails us.

If Bharat, and the world, goes about accepting the principles of Advaita as the guiding factor for governance and policy making, two things will be achieved. Religious tolerance, no policies with religion in mind, no conversions or berating or drum beating. Religion becomes a part of one's personal/social spiritual practice but not having a bearing of how we as a society should live. Tolerance truly sets in not only religion but also day to day living.

Advaitic meditation ascribes the continuous awareness that everything around (this includes the thoughts) are being reflected in one consciousness). Such mindfulness will automatically lead to a person responding to a situation in a more pragmatic way once the me/you influence of ego is set aside. One would also stop abusing nature considering it as one's own.

Then will truly dawn the potential of a different, harmonious way of measuring progress in economy and society, than the sliding slope we are on now.

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